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jueves, 17 de marzo de 2011
viernes, 11 de marzo de 2011
ERIS
Eris was the goddess or spirit (daimona) of strife, discord, contention and rivalry. She was often represented specifically as the daimon of the strife of war, who haunted the battlefield and delighted in human bloodshed.
Because of Eris' disagreeable nature she was the only goddess not to be invited to the wedding of Peleus and Thetis. When she turned up anyway, she was refused admittance and, in a rage, threw a golden apple amongst the goddesses inscribed "To the fairest." Three goddesses laid claim it, and in their rivalry brought about the events which led to the Trojan War.
Because of Eris' disagreeable nature she was the only goddess not to be invited to the wedding of Peleus and Thetis. When she turned up anyway, she was refused admittance and, in a rage, threw a golden apple amongst the goddesses inscribed "To the fairest." Three goddesses laid claim it, and in their rivalry brought about the events which led to the Trojan War.
HYPNOS
Hypnos was the god or spirit (daimon) of sleep. He resided in Erebos, the land of eternal darkness, beyond the gates of the rising sun. From there he rose into the sky each night in the train of his mother Nyx (Night). Hypnos was often paired with his twin brother Thanatos (Peaceful Death), and the Oneiroi (Dreams) were his brothers or sons.
THANATOS
Thanatos was the god or daimon of non-violent death. His touch was gentle, likened to that of his twin brother Hypnos (Sleep). Violent death was the domain of Thanatos' blood-craving sisters, the Keres, spirits of slaughter and disease.
HEMERA
Hemera was the Protogenos (primeval goddess) of the day. She was a daughter of Erebos (Darkness) and Nyx (Night) and the sister-wife of Aithe. In the evening Hemera's mother Nyx drew a veil of darkness between the shining atmosphere of the aither and the lower air of earth (aer) bringing night to man. With each morn Hemera dispersed night's mists, bathing the earth again in the shining light of heaven (aither).
AETHER
Aether was the Protogenos (first-born elemental god) of the bright, glowing upper air of heaven - the substance of light. Above him lay the solid dome of the sky-god, Ouranos, and below, the transparent mists of earth-bound air. In the evening his mother Nyx drew her veil of darkness between the aither and the aer to bring night to man. In the morn his sister-wife Hemera dispersed these mists, revealing the shining blue aither of day. Night and day were regarded as quite independent of the sun in the ancient cosmogonies. Aither was one of the three "airs".
PONTOS
Pontos was the divinity of the sea, one of the Protogenoi or first born gods. He was the father of the most ancient of sea-gods by the earth-goddess by Gaia (Earth) including Nereus, Phorkys and Keto. By Thalassa, his female counterpart, Pontos sired the fish and other sea creatures.
THE OUREA
The Ourea were the Protogenoi (primeval gods) or rustic Daimones (spirits) of the mountains. Each and every Mountain was said to have its own ancient bearded god. Mountains were occasionally depicted in classical art as bearded old men rising up from between their craggy peaks.
TARTAROS
Tartaros was the great pit beneath the earth. The cosmos was imagined as a great sphere or ovoid, with the upper half of its shell formed by the dome of heaven, and the lower half by the pit of Tartaros. Inside, this cosmic sphere was divided in two by the flat disc of earth. Above was the dwelling place of gods and men, and below was the gloomy, storm-wracked prison of the Titanes.
jueves, 10 de marzo de 2011
GERAS
Geras was the spirit (daimon) of old age, one of the malevolent spirits spawned by the goddess Nyx (Night).
PHILOTES
Philotes was the spirit (daimona) of friendship and affection. Her opposite number were the Neikea (Feuds). Alternatively Philotes was the daimona of sexual intercourse (the other meaning of philotês in Greek), which is perhaps more likely considering she is described as a daughter of Nyx (the Night).
MOMOS
Momos was the god (daimon) of mockery, blame, ridicule, scorn, complaint and stinging criticism. He was expelled from heaven for ridiculing the gods. Momos' opposite number was Eupheme (Praise).
NEMESIS
Nemesis was the goddess of indignation against, and retribution for, evil deeds and undeserved good fortune. She was a personification of the resentment aroused in men by those who commited crimes with apparent impunity, or who had inordinate good fortune. Nemesis directed human affairs in such a way as to maintain equilibrium. Happiness and unhappiness were measured out by her, care being taken that happiness was not too frequent or too excessive. If this happened, Nemesis could bring about losses and suffering. As one who checked extravagant favours by Tykhe (Fortune), Nemesis was regarded as an avenging or punishing divinity.
THE ONEIROI
The Oneiroi were the dark-winged Daimones (Spirits) of dreams. They emerged each night like a flock of bats from their cavernous home in Erebos, the land of eternal darkness beyond the rising sun. The Oneiroi passed through one of two gates. The first of these, made of horn, was the source of the prophetic god-sent dreams, while the other, constructed of ivory, was the source of dreams which were false and without meaning.
MOROS
Moros was the spirit (daimon) of doom. He was the force which drove a man towards his fate. In a sense he was also the spirit of depression. Aeschylus describes how Prometheus saved mankind from the misery of seeing their doom (moros) with the gift of hope (elpis). Moros' siblings Thanatos and Ker represented the physical aspects of death--Ker was the bringer of violent death and killing sickness, while Thanatos represented a peaceful, passing away.
NYX
Nyx was the goddess of the night, one of the ancient Protogenoi. In the cosmogony of Hesiod she was born of Air (Khaos), and breeding with Darkness (Erebos) produced Light (Aither) and Day (Hemera), first components of the primeval universe. Alone, she spawned a brood of dark spirits, including the three Fates, Sleep, Death, Strife and Pain.
EREBOS
Erebos was the Protogenos of darkness, consort of Nyx, whose dark mists enveloped the edges of the world, and filled the deep hollows of the earth. His wife Nyx drew these mists across the heavens to bring night to the world, while his daughter Hemera scattered them bringing day : one blocking out the light of Aither and the other revealing it. The bright upper air was regarded as the source of day in the ancient cosmogonies rather than the sun.
EROS
Eros was the mischievous god of love, a minion and constant companion of his mother the goddess Aphrodite. It was he who lighted the flame of love in the hearts of the gods and men, armed either with a bow and arrows or else a flaming torch. He was also the object of cult.
GAEA
Gaea was the Protogenos of earth, one of the primal elements who first emerged at the dawn of creation, along with air, sea and sky. She was the great mother of all : the heavenly gods were descended from her union with Ouranos, the sea-gods from her union with Pontos, the Gigantes from her mating with Tartaros and mortal creatures were sprung or born from her earthy flesh.
viernes, 4 de marzo de 2011
CHAOS
Chaos was the first of the primeval gods (Protegenoi) to emerge at the creation of the universe. From him descended Nyx, Tartaros, Eros, Erebus and Gaea.
EDITORIAL
In this blog, I want to talk to you about the main things you need to know about Ancient Greek Mythology but not only the things you need to know but the most interesting things about it.
I also wish to clear your mind by making you understand all those things that in movies, books and others that were based in greek mythology you couldn't understand.
I also wish to clear your mind by making you understand all those things that in movies, books and others that were based in greek mythology you couldn't understand.
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